{"id":15753,"date":"2017-09-08T03:17:16","date_gmt":"2017-09-08T01:17:16","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=15753"},"modified":"2017-09-07T15:21:27","modified_gmt":"2017-09-07T13:21:27","slug":"modernizimi","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=15753","title":{"rendered":"Modernizimi"},"content":{"rendered":"

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Shkruan Qani\u00a0 Osmani<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
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Fillimi i shekullit XXI karakterizohet me faktin se trojet shqiptare po p\u00ebrjetojn\u00eb nj\u00eb periudhe tranzitore: at\u00eb t\u00eb nd\u00ebrimit t\u00eb sistemeve nga ai socialisto-komunist n\u00eb kapitaliz\u00ebm, respektivisht n\u00eb sistemin e vlerave globaliste apo t\u00eb asaj q\u00eb sot, quhet sistemi politik demokratik dhe ekonomia e tregut. Me daljen e shtetit univerzal t\u00eb qytet\u00ebrimit, njer\u00ebzit e tij duke menduar se kjo duhet t\u00eb jet\u00eb forma apo m\u00ebnyra e jetes\u00ebs duke u p\u00ebrshtat me koh\u00ebn moderne. Ky tranzicion normalisht sjell ndryshime jo vet\u00ebm n\u00eb rrafshin social, kulturor por edhe n\u00eb rafshin besimor. Ajo q\u00eb m\u00eb shqet\u00ebson m\u00eb shum\u00eb \u00ebsht\u00eb se shoq\u00ebria moderne shqiptare po p\u00ebrballet me ndryshime t\u00eb vazhdueshme n\u00eb marr\u00ebdh\u00ebnjet e njeriut me familjen dhe shoq\u00ebrin\u00eb. Ky trek\u00ebnd\u00ebsh social duket se po b\u00ebhet m\u00eb i brisht\u00eb dhe i pap\u00ebrcaktuar. Vet\u00eb raportet e njeriut me k\u00ebto dy institucione t\u00eb siguris\u00eb morale, kan\u00eb ndryshuar ndjesh\u00ebm n\u00eb dekadat e fundit. Shum\u00eb dukuri t\u00eb relacioneve t\u00eb njer\u00ebzve tan\u00eb n\u00eb koh\u00ebn e qytet\u00ebrimit modern jan\u00eb t\u00eb pangjashme n\u00eb krahasim me familjen dhe shoq\u00ebrin\u00eb tradicionale shqiptare.<\/p>\n

Nga pik\u00ebpamja morale dhe sociale, familja dhe shoq\u00ebria shqiptare momentalisht ndodhet n\u00eb procesin e komplikuar kaotik t\u00eb kalimit nga natyra tradicionaliste, nga rolet e dikurshme klasike drejt ndryshimit, p\u00ebrshtatjes me koh\u00ebn dhe imperativat e qytet\u00ebrimit modern. Familja shqiptare prej vitesh nuk \u00ebsht\u00eb m\u00eb ajo q\u00eb kemi njohur. Struktura, mar\u00ebdh\u00ebniet, por edhe qasja mbi t\u00eb ka ndryshuar. E kaluar tashm\u00eb \u00ebsht\u00eb familja me gjysh e gjyshe….nd\u00ebrsa e sodit p\u00ebrb\u00ebhet vet\u00ebm nga prind\u00ebrit dhe f\u00ebmij\u00ebt. Postmodernizimi po shkatron gjith\u00e7ka q\u00eb ka vler\u00eb, po e rr\u00ebnon kultur\u00ebn ton\u00eb fetaro-komb\u00ebtare q\u00eb me dekada dhe shekuj e kemi kultivuar si komb\u00eb.<\/p>\n

Shoq\u00ebria shqiptare e sodit kam p\u00ebrshtypjen se p\u00ebrqafon\u00eb vlerat e shoq\u00ebrive t\u00eb huaja, fare pa i analizuar apo ndar\u00eb se cilat vlera ti b\u00ebjm\u00eb pjes\u00eb t\u00eb kultur\u00ebs son\u00eb dhe cilat vlera ti menjanojm\u00eb. Nuk duhet t\u00eb b\u00ebhet pjes\u00eb e jet\u00ebs \u00e7do gj\u00eb q\u00eb duket e bukur dhe josh\u00ebse, sepse ndonj\u00ebher dukjet q\u00eb jan\u00eb t\u00ebrheq\u00ebse mundet q\u00eb realisht t\u00eb jen\u00eb me pasoja fatale negative. Rinia shqiptare sot n\u00eb emrin e modernizmit po mundohet t\u00eb imitoj\u00eb kultura t\u00eb ndryshme dhe po harrojn\u00eb veten e tyre. Sot i riu shqiptar dhe e reja shqiptare ndjekin trendet moderne n\u00eb aspektin e pamjes, veshjes, d\u00ebfrimit, degjenerimit duke menduar dhe synuar q\u00eb jan\u00eb n\u00eb hap\u00eb me mod\u00ebn e shekullit t\u00eb ri. P\u00ebr t\u00eb qen\u00eb n\u00eb hap\u00eb me koh\u00ebn nuk \u00ebsht\u00eb e th\u00ebnun t\u00eb ndjek\u00ebsh vet\u00ebm mod\u00ebn e veshjes, dhe dukjes,pjes\u00eb e kultur\u00ebs s\u00eb p\u00ebrgjithshme \u00ebsht\u00eb t\u00eb harxhojsh\u00eb koh\u00eb n\u00eb bibliotek\u00eb, t\u00eb shkosh n\u00eb kinemat\u00eb, teatrot\u00eb e qytetit t\u00eb jesh\u00eb pjes\u00eb e shoq\u00ebris\u00eb civile me kontribute intelektuale, po pse jo edhe t\u00eb pish\u00eb nj\u00eb kafe n\u00eb kafiterit e qytetit me familje apo me shoq\u00ebri.<\/p>\n

Indikator\u00ebt kryesor q\u00eb inicojn\u00eb prishjet morale jan\u00eb mediat me p\u00ebrmbatje roz\u00eb p\u00ebrfshir\u00eb k\u00ebtu edhe rrjet\u00ebt sociale t\u00eb cil\u00ebt \u00e7do dit\u00eb i p\u00ebrcjellim dhe lexojm. Bombardimi q\u00eb i b\u00ebhet njeriut t\u00eb sot\u00ebm me reklama, filma komercial dhe emisione t\u00eb pavleshme, e ndjek\u00eb at\u00eb kudo, duke mos e l\u00ebn\u00eb q\u00eb t\u00eb marr\u00eb frym\u00eb p\u00ebr asnj\u00eb \u00e7ast\u00eb. Njeriu humb ndijimin e realitetit, kalon n\u00eb hiper-realitet dhe bie n\u00ebn ndikimin e medieve. Mediat dhe shtypi roz\u00eb paraqesin materiale josh\u00ebse q\u00eb n\u00eb thelb\u00eb jan\u00eb shkat\u00ebruese. Paraqitja dhe realiteti jan\u00eb dy gj\u00ebra t\u00eb ndryshme, dhe t\u00eb kund\u00ebrta \u00e7do gj\u00eb q\u00eb na paraqitet nuk \u00ebsht\u00eb \u00e7do her\u00eb ashtu si paraqitet mundet q\u00eb realiteti t\u00eb jet\u00eb komplet ndryshe pra duhet analizuar gj\u00ebrat. Rinia \u00ebsht\u00eb begatia m\u00eb e madhe dhe m\u00eb e \u00e7mueshme e nj\u00eb kombi. Pa nj\u00eb rini t\u00eb sh\u00ebndosh\u00eb, nj\u00eb komb nuk ka perspektiv\u00eb t\u00eb ndritur. Rinia e popullit shqiptar ka koh\u00eb q\u00eb gjendet n\u00eb udh\u00ebkryqet e saj.<\/p>\n

Modernizimi i popullit shqiptar n\u00eb p\u00ebrgjith\u00ebsi m\u00eb duket shum\u00eb i tepruar, po mundohemi t\u00eb b\u00ebhemi m\u00eb perendimor\u00eb se vet\u00eb populli perendimor\u00eb. Shoq\u00ebria jon\u00eb shqiptare ka vlerat e veta, ne kemi kultur\u00ebn ton\u00eb t\u00eb lavdishme t\u00eb nd\u00ebrtuar mbi baza fetare e komb\u00ebtare kthehuni n\u00eb origjinalitet ta k\u00ebrkojm\u00eb vet\u00ebvet\u00ebn, nuk na duhet kopjim i vlerave t\u00eb huaja negative q\u00eb na prishin shoq\u00ebrin\u00eb dhe familjen.<\/p>\n

Shqiptar\u00ebt kudo q\u00eb t\u00eb jen\u00eb nuk duhet q\u00eb n\u00eb emrin e liris\u00eb s\u00eb tepruar apo t\u00eb drejtave t\u00eb tepruara t\u00eb keq\u00ebp\u00ebrdorin lirin duke e b\u00ebr\u00eb at\u00eb t\u00eb pakufishme, skajshm\u00ebrisht sepse liria e pakufishshme nuk mundet t\u00eb quhet njer\u00ebzore, sepse \u00ebsht\u00eb liri e kafsh\u00ebs, liri q\u00eb nuk njeh turp, moral, sjellje etj. P\u00ebr \u00e7do gj\u00eb duhet t\u00eb kemi kufi t\u00eb caktuar, mos t\u00eb lejojm\u00eb kultur\u00ebn e huaj ta p\u00ebrvet\u00ebsojm\u00eb duke pasur identitetin dhe kultur\u00ebn ton\u00eb komb\u00ebtare, duhet patur kujdes se si p\u00ebrshtatemi me jet\u00ebn sepse, dep\u00ebrtimi i kapitalizmit mbart n\u00eb vetvete edhe rrezikun p\u00ebr vendet q\u00eb jan\u00eb n\u00eb tranzicion, q\u00eb mund t\u00eb humbasin rolin e tyre n\u00eb ruajtjen e vlerave komb\u00ebtare.<\/p>\n

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  Shkruan Qani\u00a0 Osmani\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0   Fillimi i shekullit XXI karakterizohet me faktin se trojet shqiptare po p\u00ebrjetojn\u00eb nj\u00eb periudhe tranzitore: at\u00eb t\u00eb nd\u00ebrimit t\u00eb sistemeve nga ai socialisto-komunist n\u00eb kapitaliz\u00ebm, respektivisht n\u00eb sistemin e vlerave globaliste apo t\u00eb asaj q\u00eb sot, quhet sistemi politik demokratik dhe ekonomia e tregut. Me daljen e shtetit […]<\/p>\n","protected":false},"author":1,"featured_media":13730,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[1187,122],"class_list":["post-15753","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-modernizimi","tag-qani-osmani"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/15753","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15753"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/15753\/revisions"}],"predecessor-version":[{"id":15754,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/15753\/revisions\/15754"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/13730"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15753"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15753"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15753"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}