{"id":14852,"date":"2017-07-06T12:00:10","date_gmt":"2017-07-06T10:00:10","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=14852"},"modified":"2017-07-06T12:22:29","modified_gmt":"2017-07-06T10:22:29","slug":"ulqini-i-bukuri-i-zanave","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=14852","title":{"rendered":"ULQINI, I BUKURI I ZANAVE"},"content":{"rendered":"

\"\"<\/a>
\n(P\u00ebrshtypje nga legjendat e botuara nga Gazmend \u00c7itaku)<\/em><\/p>\n

Shkruan Arg\u00ebzon SULEJMANI<\/p>\n

Preferoj ta them q\u00eb n\u00eb fillim se, deri m\u00eb tani nuk kam treguar ndonj\u00eb interes t\u00eb ve\u00e7ant\u00eb p\u00ebr rr\u00ebfimet me legjenda. Nj\u00eb koh\u00eb dhe diku, madje, mbaj mend t’i kem quajtur p\u00ebrralla p\u00ebr t\u00eb rritur. Diku m\u00eb von\u00eb duhet ta kem kuptuar dhe arsyen e gjith\u00eb k\u00ebsaj mosp\u00eblqese. Pavar\u00ebsisht mosh\u00ebs, tek secili prej nesh, mbetet thell\u00eb e skalitur pjesa prej f\u00ebmije. Dhe, n\u00ebse me p\u00ebrrallat n\u00eb f\u00ebmij\u00ebri krijova armiq\u00ebsi ngase personazhet e dashur u shkrin\u00eb si dordolec\u00eb n\u00eb diell, me legjendat nuk munda assesi t\u00eb krijoja nj\u00eb raport simpatie p\u00ebr arsye se personazhet dhe ngjarjet nuk kishin asnj\u00eb lidhje me vendin dhe njeriun tim. T\u00eb rritur n\u00eb nj\u00eb koh\u00eb kur nuk lejohej t\u00eb m\u00ebsohej asgj\u00eb nga historia e bashk\u00ebkomb\u00ebsve dhe p\u00ebrtej k\u00ebsaj, detyroheshe t\u00eb d\u00ebgjoje pa fund ngjarje t\u00eb nj\u00eb vendi q\u00eb po zhb\u00ebhej p\u00ebrvit dhe akoma m\u00eb r\u00ebnd\u00eb, t\u00eb sh\u00ebnoje data e ngjarje t\u00eb nj\u00eb kombi q\u00eb i ishte sulur me t\u00eb dy duart frym\u00ebs t\u00ebnde. Kujtoj, pjes\u00ebn e let\u00ebrsise ku, ndonj\u00ebri prej v\u00ebllez\u00ebrve Frash\u00ebri rrinte gjithnj\u00eb n\u00eb fund t\u00eb tekstit m\u00ebsimor dhe shumica e profesor\u00ebve nuk arrinin apo nuk guxonin t\u00eb p\u00ebrmbushnin mu deri n\u00eb t\u00eb fundit pik\u00eb planin e parapar\u00eb vjetor. Nga nj\u00eb ambient i till\u00eb mund t\u00eb vetkuptohet se si nj\u00eb brezi pretendohej t’i m\u00ebsohej arti i t\u00eb jetuarit: “historia magistra vitae est”. Njeriu nuk ka si t\u00eb respektoj\u00eb e doj\u00eb tjetrin pa e njohur mir\u00eb vetveten. Mund\u00ebsia e aft\u00ebsia p\u00ebr t\u00eb njohur t\u00ebndin njeri dhe njeriun brenda teje \u00ebsht\u00eb hap i par\u00eb p\u00ebr raporte t\u00eb sh\u00ebndosha me rrethin e ngusht\u00eb t\u00eb sidoqoft\u00eb organizuar dhe pastaj bot\u00ebn si tjet\u00ebr nj\u00ebsi. Kjo e met\u00eb vazhdon t\u00eb na privoj\u00eb, tashm\u00eb, jo ve\u00e7se neve si nj\u00ebsi e shtypur, por dhe shtyp\u00ebsit si nj\u00ebsi e mashtruar. N\u00ebse neve na thuhej q\u00eb historia juaj s’\u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se legjend\u00eb, atyre u servireshin legjenda t\u00eb krehura si ngjarje historike. Si p\u00ebrfundim, me boll\u00ebk gjenerata t\u00eb terrorizuara, keqinformuara e smir\u00ebsuara.<\/p>\n

Rr\u00ebfimet e mrekullueshme ulqinake, si\u00e7 un\u00eb parap\u00eblqej t’i quaj\u00eb “Tregimet e \u00e7uditshme nga Ulqini” t\u00eb Gazmend \u00c7itakut, t\u00eb botuara si risi e tij letrare, m\u00eb b\u00ebri t\u00eb mendohem dhe nj\u00eb her\u00eb mbi legjendat dhe personazhet e tyre. Privimi q\u00eb iu \u00ebshte b\u00ebr\u00eb brezave t\u00eb t\u00ebr\u00eb n\u00eb d\u00ebm t\u00eb historis\u00eb dhe gjith\u00e7kaje tjet\u00ebr identitare, s’do mend q\u00eb ka nisur t\u00eb ndikoj\u00eb dhe n\u00eb rr\u00ebfimet e lashta, trash\u00ebgimin\u00eb kulturore, personazhet heroike, etj. Kjo fare leht\u00eb vihet re n\u00eb takimet e ndonj\u00eb rasti ku rr\u00ebfimet e prezantuara si legjenda ulqinake vin\u00eb sa rr\u00ebmujsh\u00ebm – aq cunguesh\u00ebm dhe nuk arrijn\u00eb t\u00eb zgjojn\u00eb k\u00ebrsh\u00ebrin\u00eb dhe entuziazmin e pritur p\u00ebr shkak edhe t\u00eb munges\u00ebs s\u00eb konsolidimit dhe p\u00ebrshtatjes, q\u00eb p\u00ebr to p\u00ebrb\u00ebn domosdo vitale. “Tregime t\u00eb ve\u00e7anta nga Ulqini” t\u00eb botuara s\u00eb fundmi jan\u00eb nj\u00eb ogur dhe mund\u00ebsi e mir\u00eb p\u00ebr t’u njohur me nj\u00eb pjes\u00eb t\u00eb pashprehur t\u00eb vendit dhe njeriut ton\u00eb. Pasi t\u00eb keni lexuar ato tregime, secili prej jush, do t\u00eb nis\u00eb ta vler\u00ebsoj\u00eb ndryshe t\u00eb kaluar\u00ebn e njeriut dhe vendit ton\u00eb. Secili nga tregimet p\u00ebrb\u00ebn vler\u00eb dhe vler\u00ebson qytetin dhe qytetarin\u00eb ton\u00eb, si\u00e7 \u00e7mon lart secilin lexues me m\u00ebnyr\u00ebn sa t\u00eb kujdesshme aq dhe artistike t\u00eb t\u00eb shkruarit. P\u00ebrkushtimi dhe qasja e autorit ndaj k\u00ebsaj pasurie t\u00eb pa\u00e7muar mesiguri do t\u00eb nxis\u00eb dhe t\u00eb tjer\u00eb ulqinak\u00eb, dashamir\u00ebs t\u00eb Ulqinit e pse jo dhe studiues t\u00eb mij\u00ebvje\u00e7ar\u00ebve t\u00eb tij, drejt nj\u00eb pik\u00ebshikimi m\u00eb ndryshe ndaj goj\u00ebdh\u00ebnave e fantazive tona legjendare q\u00eb do t\u00eb mund t\u00eb hapte nj\u00eb faqe t\u00eb re, me theks: shtimin e interesimit, g\u00ebrshetimit dhe ruajtjes s\u00eb k\u00ebtyre vlerave t\u00eb shp\u00ebna drejt pakujtes\u00ebs.
\nSi\u00e7 do t\u00eb mund t\u00eb v\u00ebrej\u00eb secili lexues, tregimet kryesisht i rr\u00ebfehen nj\u00eb f\u00ebmije apo nj\u00eb grupi f\u00ebmij\u00ebsh, gj\u00eb q\u00eb n\u00eb an\u00ebn m\u00eb t\u00eb fort\u00eb p\u00ebr\u00e7on simbolik\u00ebn mbi r\u00ebnd\u00ebsin\u00eb e trash\u00ebgim\u00ebsis\u00eb s\u00eb k\u00ebtyre vlerave, kurse n\u00eb an\u00ebn tjet\u00ebr kjo i mund\u00ebson autorit liri t\u00eb plot\u00eb shtjellimi mu si bota fantastike f\u00ebmij\u00ebrore. Secili tregim ve\u00e7ohet me gjuh\u00ebn e bukur e t\u00eb pasur, t\u00eb praruar aty-k\u00ebtu me terma e frazeologji lokale e t\u00eb detaris\u00eb q\u00eb p\u00ebrb\u00ebjn\u00eb tej rr\u00ebfimeve nj\u00eb vler\u00eb t\u00eb rrall\u00eb. Me secil\u00ebn legjend\u00eb autori na prezanton kujdessh\u00ebm, nuk nxitohet ve\u00e7anarisht n\u00eb hyrjet e tyre, iu jep personazheve dhe lokacioneve atribute fantastiko-letrare, na l\u00eb koh\u00eb t\u00eb zhvillojm\u00eb paralelizma dhe na nxjerr\u00eb papritur jasht\u00eb bedenave t\u00eb tyre me shijen e zhvilluar p\u00ebr rikthim t\u00eb p\u00ebrs\u00ebrish\u00ebm. \u00cbsht\u00eb bot\u00ebrisht e njohur q\u00eb nj\u00eb pjes\u00eb e mir\u00eb e legjendave kan\u00eb p\u00ebrb\u00ebr\u00eb brumin e shum\u00eb veprave romanciere, teatrore e filmike. Edhe n\u00eb rrafshin ton\u00eb komb\u00ebtar\u00eb mbeten pikante disa prej tyre, si: Princesha Argjiro, Legjenda e Rozafes, Gjergj Elez Alia, etj. Nj\u00eb nga legjendat e rr\u00ebfyera n\u00eb k\u00ebto tregime, jo m\u00eb larg se para dy vitesh, u ngjit n\u00eb sken\u00eb nga nga nj\u00eb trup\u00eb entuziaste e Ulqinit. B\u00ebhet fjal\u00eb p\u00ebr Legjend\u00ebn e Servantesit, e cila \u00ebsht\u00eb sh\u00ebnuar mjesht\u00ebrisht s\u00eb fundmi dhe nga autori \u00c7itaku. Kjo e shum\u00eb t\u00eb tjera, t\u00eb botuara e t\u00eb pabotuara tregojn\u00eb p\u00ebr nivelin e lart\u00eb t\u00eb qytetaris\u00eb dhe bot\u00ebkuptim\u00ebsis\u00eb s\u00eb banor\u00ebve t\u00eb atyre koh\u00ebve. Nisur nga kjo, lirisht mund t\u00eb themi se, paraardh\u00ebsit tan\u00eb i kan\u00eb dh\u00ebn\u00eb jet\u00eb nj\u00eb p\u00ebrralle t\u00eb bukur, nj\u00eb fiksioni t\u00eb pakapsh\u00ebm nga t\u00eb sotmit, nj\u00eb niveli te pakuptuesh\u00ebm p\u00ebr elitat materjaliste.<\/p>\n

Autori \u00c7itaku, me an\u00eb t\u00eb k\u00ebtyre tregimeve, si\u00e7 n\u00ebp\u00ebrmjet veprimtaris\u00eb s\u00eb tij disavje\u00e7are intelektuale, k\u00ebrkon t\u00eb rigjej\u00eb dhe rizgjoj\u00eb shpirtin e nj\u00eb qyteti t\u00eb mbuluar me male t\u00eb t\u00ebra injorance, harrese e betoni.<\/p>\n

Teuta nuk duhej ta kishte b\u00ebr\u00eb at\u00eb gabim, nd\u00ebr t\u00eb tjera do replikonin t\u00eb sotmit.<\/p>\n

Koha Javore, nr. 771, fq. 16 dhe 17.<\/p>\n","protected":false},"excerpt":{"rendered":"

(P\u00ebrshtypje nga legjendat e botuara nga Gazmend \u00c7itaku) Shkruan Arg\u00ebzon SULEJMANI Preferoj ta them q\u00eb n\u00eb fillim se, deri m\u00eb tani nuk kam treguar ndonj\u00eb interes t\u00eb ve\u00e7ant\u00eb p\u00ebr rr\u00ebfimet me legjenda. Nj\u00eb koh\u00eb dhe diku, madje, mbaj mend t’i kem quajtur p\u00ebrralla p\u00ebr t\u00eb rritur. Diku m\u00eb von\u00eb duhet ta kem kuptuar dhe arsyen […]<\/p>\n","protected":false},"author":1,"featured_media":14776,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[900,398,902,904,903,901],"class_list":["post-14852","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-argezon-sulejmani","tag-gazmend-citaku","tag-legjend-e-servantesit","tag-legjenda-e-rozafes","tag-princesha-argjiro","tag-tregimet-e-cuditshme-nga-ulqini"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/14852","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14852"}],"version-history":[{"count":2,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/14852\/revisions"}],"predecessor-version":[{"id":14861,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/14852\/revisions\/14861"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/14776"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14852"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14852"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14852"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}