{"id":13729,"date":"2017-04-27T18:13:11","date_gmt":"2017-04-27T16:13:11","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=13729"},"modified":"2017-04-27T18:16:00","modified_gmt":"2017-04-27T16:16:00","slug":"intelektuali-i-sotem-politik","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=13729","title":{"rendered":"INTELEKTUALI I SOT\u00cbM POLITIK"},"content":{"rendered":"<p><strong>\u00a0\u00a0 <a href=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/04\/Qani-osmani.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-13730 \" src=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/04\/Qani-osmani.jpg\" alt=\"\" width=\"514\" height=\"506\" srcset=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/04\/Qani-osmani.jpg 448w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/04\/Qani-osmani-300x295.jpg 300w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/04\/Qani-osmani-70x70.jpg 70w\" sizes=\"auto, (max-width: 514px) 100vw, 514px\" \/><\/a><\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>N\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme shpesh p\u00ebrdoret fjala <strong>\u201cintelektual\u201d.<\/strong> M\u00ebsojm\u00eb se fjala intelektual rrjedh nga gjuha latine, nga fjala <em>intelectus, <\/em>q\u00eb do t\u00eb thot\u00eb kuptim, ide, koncept. P\u00ebr intelektualin thuhet se \u00ebsht\u00eb nj\u00eb njeri q\u00eb ka p\u00ebrgaditje t\u00eb ve\u00e7ant\u00eb n\u00eb nj\u00eb fush\u00eb t\u00eb shkenc\u00ebs, t\u00eb teknik\u00ebs t\u00eb kultur\u00ebs , por q\u00eb ka edhe nj\u00eb diapazon dhe nj\u00eb formim t\u00eb gj\u00ebr\u00eb arsimor.<\/p>\n<p>Intelektuali mes tjerash merret me pun\u00eb mendore dhe ka aft\u00ebsi t\u00eb theksuar t\u00eb t\u00eb gjykuarit t\u00eb arsyesh\u00ebm. T\u00eb jesh\u00eb intelektual \u00ebsht\u00eb krenari por edhe p\u00ebrgjegj\u00ebsi, ngaq\u00eb t\u00eb duhet t\u00eb v\u00ebsh shenja n\u00eb rrug\u00eb edhe at\u00ebher kur rrug\u00eb\u00e7aria e sotme politike d\u00ebshiron rrug\u00eb pa asnj\u00eb shenj\u00eb dhe pa asnj\u00eb kamer\u00eb. N\u00ebse arrin\u00eb ta sfidosh k\u00ebt\u00eb rrug\u00eb\u00e7ari politike, ke t\u00eb drejt\u00eb t\u00eb ndjehesh krenar, por duke mos harruar se misioni i intelektualit nuk mbaron p\u00ebr aq koh\u00eb sa mer frym\u00eb dhe se ai duhet t\u00eb jet\u00eb prezent n\u00eb koh\u00ebn e vet, dhe t\u00eb ket\u00eb kurajon ta thot\u00eb t\u00eb v\u00ebrtet\u00ebn haptas ku dhe kur duhet, sado e idh\u00ebt q\u00eb t\u00eb jet\u00eb, sado tragjike, sado e pap\u00eblqyeshme p\u00ebr vesh\u00ebt e t\u00eb tjer\u00ebve.<\/p>\n<p>Intelektuali e ndihmon shoq\u00ebrin\u00eb p\u00ebrkat\u00ebse duke e udh\u00ebzuar me veprat e tij, p\u00ebr ta k\u00ebrkuar k\u00ebt\u00eb t\u00eb drejt\u00eb t\u00eb mohuar nga pushtetar\u00ebt. Intelektuali i v\u00ebrtet gjith\u00eb jet\u00ebn duhet t\u00eb jet\u00eb n\u00eb k\u00ebrkim t\u00eb gjetjes s\u00eb rrug\u00ebve p\u00ebr rritjen e mir\u00ebqenies s\u00eb qytetar\u00ebve, n\u00eb k\u00ebrkim t\u00eb gjetjes t\u00eb rrug\u00ebve p\u00ebr mbrojtjen nga padrejt\u00ebsit\u00eb, n\u00eb k\u00ebrkim t\u00eb gjetjes s\u00eb rrug\u00ebve p\u00ebr p\u00ebrmisimin e jet\u00ebs shpirt\u00ebrore dhe shoq\u00ebrore, dhe n\u00eb k\u00ebrkim t\u00eb dijes.<\/p>\n<p>Fjala intelektual u shfaq p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb shekullin XVIII me Volterin e t\u00eb tjer\u00eb, por kjo nuk do t\u00eb thot\u00eb se para k\u00ebtij shekulli nuk ka pasur intelektual. S\u2019do mend se intelektual\u00eb kishim edhe at\u00ebher\u00eb kur nuk ekzistonte fare kjo fjal\u00eb, si\u00e7, fjala vjen, ishte Sokrati, por i mungonte nj\u00eb em\u00ebrtim i till\u00eb, p\u00ebrndryshe ndryshimet n\u00eb bot\u00eb nuk do t\u00eb mund t\u00eb vinin prej q\u00ebndrimeve <strong>SERVILE, STERILE<\/strong> dhe <strong>SAHANL\u00cbPIR\u00cbSE.<\/strong><\/p>\n<p>Sa nd\u00ebrlidhet kuptimi i fjal\u00ebs intelektual me intelektual\u00ebt e sot\u00ebm politik (respekt p\u00ebr p\u00ebrjashtimet pozitive) \u00ebsht\u00eb nj\u00eb pyetje q\u00eb fillimisht k\u00ebrkon shpjegim m\u00eb t\u00eb thell\u00eb; t\u00eb shoh\u00ebsh sot se kujt\u00eb i thon\u00eb intelektual, dhe pastaj m\u00ebnj\u00ebher\u00eb t\u00eb hulumtosh rreth veprave t\u00eb tij\u00eb dhe q\u00ebndrimeve n\u00ebp\u00ebr koh\u00eb sa u p\u00ebrket politikave t\u00eb p\u00ebrgjithshme. \u00c7far\u00eb do t\u00eb shoh\u00ebsh si p\u00ebrfundim?<\/p>\n<p>Mbizotrimin e heshtjes. Heshtje dhe strukje p\u00ebr t\u2019u dukur ndonj\u00ebher\u00eb me ndonj\u00eb p\u00ebrsiatje q\u00eb m\u00eb tep\u00ebr sjell mjegull sesa sqaron di\u00e7ka sa u p\u00ebrket problemeve t\u00eb koroupcionit, politizimit t\u00eb arsimit, diskriminimit, manipulimit t\u00eb votuesve etj. Pik\u00ebrisht\u00eb heshtja ndaj problemeve reale dhe konkrete \u00ebsht\u00eb kanceri i atyre q\u00eb vehtes i thon\u00eb intelektual, q\u00eb p\u00ebr fat t\u00eb keq sot me shumic\u00eb i kemi n\u00eb shoq\u00ebrin\u00eb ton\u00eb. K\u00ebto lloj t\u00eb intelektual\u00ebve harruan apo nuk din\u00eb se t\u00eb jesh intelektual dhe t\u00eb shk\u00ebmbesh diturin\u00eb me nj\u00eb n\u00ebnshtrim t\u00eb ul\u00ebt t\u00eb k\u00ebsaj bote, \u00ebsht\u00eb nj\u00ebsoj si t\u00eb hidhesh n\u00eb llav\u00ebn p\u00ebrveluese t\u00eb vullkanit nga dashuria q\u00eb ke ndaj t\u00eb ngrohtit.<\/p>\n<p>P\u00ebr ta sqaruar k\u00ebt\u00eb dukuri dhe p\u00ebr t\u00eb ardhur deri te zb\u00ebrthimi i k\u00ebsaj amullie, k\u00ebsaj radhe duhet t\u2019i theksojm\u00eb disa veti t\u00eb intelektualit servil dhe steril, duke ardhur k\u00ebshtu lexuesi vet\u00eb, deri te nj\u00eb p\u00ebrgjigje e duhur rreth degradimit t\u00eb vlerave q\u00eb ka hijezuar ashp\u00ebr shoq\u00ebrin\u00eb ton\u00eb.<\/p>\n<p><strong><em>Disa veti t\u00eb intelektualit t\u00eb sot\u00ebm servil, steril dhe sahanl\u00ebpir\u00ebs, jan\u00eb:<\/em><\/strong><\/p>\n<ul>\n<li>Zgjohet von\u00eb prej gjumit dhe hapi i par\u00eb q\u00eb e hedh \u00ebsht\u00eb nisja drejt\u00eb ndonj\u00eb kafeneje dhe q\u00ebndrimi dy or\u00eb e m\u00eb e m\u00eb tep\u00ebr aty, ku pamja e tij\u00eb sh\u00ebmtohet me shoq\u00ebrimin e nj\u00eb luge t\u00eb plastik\u00ebs, q\u00eb her\u00eb pas her\u00ebsh e rrotullon n\u00eb goj\u00eb;<\/li>\n<li>Ka t\u00eb mbushur celularin me numra t\u00eb politikan\u00ebve dhe funksionar\u00ebve t\u00eb ndrysh\u00ebm. Jo pse kjo \u00ebsht\u00eb ndonj\u00eb gj\u00eb e keqe, porse p\u00ebrmes k\u00ebsaj krekosje m\u00ebtohet t\u2019u thot\u00eb t\u00eb tjer\u00ebve se \u201cja kush jam, njihem me t\u00eb fortit\u201d ;<\/li>\n<li>Gazet\u00ebn e shikon vet\u00ebm n\u00eb ballin\u00eb dhe fillon t\u00eb flas keq p\u00ebr gazetar\u00ebt dhe publicist\u00ebt objektiv dhe t\u00eb sinqert\u00eb, p\u00ebr ato q\u00eb nuk p\u00ebrkrahin politik\u00ebn e partis\u00eb q\u00eb ai i takon;<\/li>\n<li>Libra jo q\u00eb nuk d\u00ebshiron t\u00eb lexoj\u00eb, por nuk ka koh\u00eb, ngaq\u00eb \u00ebsht\u00eb i z\u00ebn\u00eb me bjerrje t\u00eb koh\u00ebs;<\/li>\n<li>Pak at\u00eb dituri q\u00eb ka, sigurisht\u00eb t\u00eb mbledhur n\u00eb koh\u00ebn e studimeve, leht\u00ebsisht\u00eb e p\u00ebrdor\u00eb p\u00ebr pazarll\u00ebqe t\u00eb politik\u00ebs ditore;<\/li>\n<li>Me k\u00ebmb\u00ebngulje mbron vet\u00ebm politikan\u00ebt q\u00eb jan\u00eb n\u00eb pushtet, mbase \u00e7do t\u00eb keqe nga ana e tyre e arsyeton se opozita dhe t\u00eb huajit q\u00ebndrojn\u00eb mbrapa;<\/li>\n<li>Sa p\u00ebr t\u2019u dukur se \u00ebsht\u00eb i gjall\u00eb, fillon e merret me t\u00eb kaluar\u00ebn e larg\u00ebt, duke pasur p\u00ebr q\u00ebllim t\u00eb zhvendos v\u00ebmendjen ndaj telasheve t\u00eb sotme;<\/li>\n<li>Ankohet p\u00ebr t\u00eb ardhurat mujore, edhe pse ardhurat finansiale fal\u00eb partis\u00eb q\u00eb i takon t\u00eb tij jan dy-tre fish mbi mesataren n\u00eb vend\u00eb;<\/li>\n<li>Shokun, q\u00eb dikur e lavd\u00ebronte, tani e p\u00ebrqesh me em\u00ebrtime nga m\u00eb t\u00eb r\u00ebndat, dhe e quan\u00eb budalla pse nuk ndron\u00eb parti q\u00eb \u00ebsht\u00eb n\u00eb pushtet;<\/li>\n<li>N\u00eb rast t\u00eb ndonj\u00eb mbledhje n\u00eb parti, me kryetarin e partis\u00eb, ende pa e kryer ai fjalin\u00eb, vet\u00ebm me l\u00ebvizje t\u00eb kok\u00ebs vertikalisht e pohon dhe plot\u00ebsisht p\u00ebrkrah at\u00eb q\u00eb flet i pari i partis\u00eb;<\/li>\n<li>Fjal\u00ebt q\u00eb nuk ka guxim t\u2019i thot\u00eb n\u00eb ndonj\u00eb debat politik ose konferenc\u00eb, me guxim t\u00eb pashoq, i thot\u00eb pas darke n\u00eb prani t\u00eb atyre q\u00eb, p\u00ebrpos respektimit t\u00eb autoritetit si intelektual, nuk e vrasin mendjen p\u00ebr fjal\u00ebt q\u00eb i thot\u00eb:<\/li>\n<li>Q\u00ebndron deri n\u00eb or\u00ebt e vona t\u00eb nat\u00ebs duke p\u00ebrgojuar njer\u00ebzit dhe pasi t\u00eb kthehet n\u00eb sht\u00ebpi, p\u00ebrpara an\u00ebtar\u00ebve t\u00eb familjes hiqet se vjen prej ndonj\u00eb beteje t\u00eb r\u00ebnd\u00eb intelektuale.<\/li>\n<\/ul>\n<p>N\u00eb shoq\u00ebrit\u00eb me tradit\u00eb demokratike jo vet\u00ebm q\u00eb \u00ebsht\u00eb i pranish\u00ebm mendimi kritik i intelektualit, por ai \u00ebsht\u00eb i domosdosh\u00ebm p\u00ebr \u00e7\u00ebshtjet e ndryshme shoq\u00ebrore. Fjala e gatuar dhe e pjekur mir\u00eb n\u00eb furr\u00ebn e mendimit \u00ebsht\u00eb vepra e intelektualit. Hoferi thot\u00eb se <strong>\u201ce dim\u00eb q\u00eb<\/strong> <strong>fjal\u00ebt nuk mund t\u2019i l\u00ebvizin malet, por ato mund t\u2019i l\u00ebvizin masat. Njer\u00ebzit jan\u00eb m\u00eb shum\u00eb t\u00eb gatsh\u00ebm t\u00eb luftojn\u00eb dhe t\u00eb vdesin p\u00ebr nj\u00eb fjal\u00eb sesa p\u00ebr \u00e7fardo tjet\u00ebr. Fjal\u00ebt i japin form\u00eb mendimit, i trazojn\u00eb ndjenjat dhe lindin aksionin\u201d.<\/strong><\/p>\n<p>Njer\u00ebzit e fjal\u00ebs si; teolog\u00ebt, profet\u00ebt, intelektual\u00ebt, kan\u00eb luajtur nj\u00eb rol m\u00eb vendimtar n\u00eb histori sesa lider\u00ebt ushtarak, burr\u00ebshtetasit dhe biznismen\u00ebt. Prandaj sot me t\u00eb drejt\u00eb b\u00ebhet pyetja; deri kur shumica e intelektual\u00ebve t\u00eb sot\u00ebm do t\u00eb jen\u00eb indifirent dhe kur do t\u00eb angazhohen, apo do t\u00eb q\u00ebndrojn\u00eb gjithnj\u00eb n\u00eb heshtje. N\u00ebse q\u00ebndron kjo e fundit, at\u00ebher\u00eb kemi t\u00eb b\u00ebjm\u00eb me intelektual servil, steril, do t\u00eb thoja edhe sahanl\u00ebpir\u00ebs, sepse intelektual\u00ebt e sot\u00ebm politik duhet ta din\u00eb se heshtja nuk \u00ebsht\u00eb cil\u00ebsi e intelektualit.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Qani\u00a0 Osmani<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0\u00a0 &nbsp; N\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme shpesh p\u00ebrdoret fjala \u201cintelektual\u201d. M\u00ebsojm\u00eb se fjala intelektual rrjedh nga gjuha latine, nga fjala intelectus, q\u00eb do t\u00eb thot\u00eb kuptim, ide, koncept. P\u00ebr intelektualin thuhet se \u00ebsht\u00eb nj\u00eb njeri q\u00eb ka p\u00ebrgaditje t\u00eb ve\u00e7ant\u00eb n\u00eb nj\u00eb fush\u00eb t\u00eb shkenc\u00ebs, t\u00eb teknik\u00ebs t\u00eb kultur\u00ebs , por q\u00eb ka edhe [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":13730,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[12],"tags":[],"class_list":["post-13729","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/13729","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13729"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/13729\/revisions"}],"predecessor-version":[{"id":13731,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/13729\/revisions\/13731"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/13730"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13729"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13729"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13729"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}