{"id":13302,"date":"2017-03-30T23:26:07","date_gmt":"2017-03-30T21:26:07","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=13302"},"modified":"2017-03-30T23:26:07","modified_gmt":"2017-03-30T21:26:07","slug":"toleranca-fetare-tek-shqiptaret","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=13302","title":{"rendered":"TOLERANCA FETARE TEK SHQIPTAR\u00cbT"},"content":{"rendered":"

\"\"<\/a> Shkruan Qani\u00a0 Osmani<\/em><\/strong><\/p>\n

Shqiptar\u00ebt jan\u00eb nd\u00ebr popujt\u00eb m\u00eb t\u00eb vjet\u00ebr jo vet\u00ebm t\u00eb gadishullit Ballkanik por edhe t\u00eb Evrop\u00ebs. Ata jan\u00eb nj\u00eb nd\u00ebr popujt me shum\u00eb probleme, si ekonomike dhe politike por me nj\u00eb toleranc\u00eb t\u00eb rrall\u00eb nd\u00ebrfetare. Kjo toleranc\u00eb mb\u00ebshtetet n\u00eb vet\u00ebdijen komb\u00ebtare p\u00ebr faktin se t\u00eb gjith\u00eb shqiptar\u00ebt t\u00eb t\u00eb gjitha besimeve jan\u00eb t\u00eb nj\u00eb gjaku dhe t\u00eb nj\u00eb gjuhe kan\u00eb origjin\u00ebn, truallin dhe tradit\u00ebn e p\u00ebrbashk\u00ebt. Kjo ka ndikuar fuqish\u00ebm n\u00eb kohezionin komb\u00ebtar n\u00eb p\u00ebrmasa m\u00eb t\u00eb gj\u00ebra dhe ka mobilizuar popullin shqiptar gjat\u00eb historis\u00eb p\u00ebr t\u2019u b\u00ebr\u00eb rezistenc\u00eb p\u00ebrpjekjeve t\u00eb vazhdueshme t\u00eb t\u00eb huajve q\u00eb ta p\u00ebr\u00e7anin dhe m\u00eb pas ta sundonin.<\/p>\n

Populli shqiptar me tri besime: Islam, ortodoks dhe katolik, ka q\u00ebn\u00eb simbol i harmonis\u00eb fetare n\u00eb historin\u00eb e popujve t\u00eb Ballkanit. Vet\u00eb ekzistenca e objekteve t\u00eb kultit, xhamive, kishave e manastireve, simbolizon t\u00eb kaluar\u00ebn e popullit shqiptar. Bashk\u00ebjetesa n\u00eb harmoni e besimeve fetare n\u00eb trojet shqiptare p\u00ebrgjat\u00eb historis\u00eb e deri m\u00eb sot \u00ebsht\u00eb shembull dhe dhurata m\u00eb e mir\u00eb . Trash\u00ebgimia e bashk\u00ebjetes\u00ebs fetare nj\u00ebkosisht me vet\u00ebdijen se ideja komb\u00ebtare q\u00ebndron dhe duhet t\u00eb q\u00ebndroj\u00eb mbi \u00e7do ide tjet\u00ebr, \u00ebsht\u00eb dhurata m\u00eb e \u00e7muar q\u00eb na si komb e kemi.<\/p>\n

Pranimi dhe bashkekzistenca e tre besimeve t\u00eb popullit shqiptar, ka b\u00ebr\u00eb q\u00eb toleranca nd\u00ebrfetare t\u00eb jet\u00eb nj\u00eb domosdoshm\u00ebri historike duke sh\u00ebrbyer k\u00ebshtu, si mjet dhe faktor q\u00eb ka siguruar unitetin komb\u00ebtar dhe ekzistenc\u00ebn ton\u00eb si komb, megjithate shqiptar\u00ebt kurr\u00eb nuk kan\u00eb ndar\u00eb p\u00ebrkushtimin fetar nga interesi komb\u00ebtar.<\/p>\n

Shqiptar\u00ebt si popull, pavar\u00ebsisht\u00eb besimit fetar\u00eb, shikuar historikisht gjithmon i kan\u00eb sh\u00ebrbyer kombit. Edhe pse, hoxhallar\u00eb apo prift\u00ebrinj, kjo nuk i pengonte dhe nuk i b\u00ebnte ata q\u00eb t\u00eb mos mendonin dhe t\u2019i sh\u00ebrbenin kombit. Ata ishin prijator\u00eb t\u00eb ideve komb\u00ebtare duke e mobilizuar popullin n\u00eb sh\u00ebrbim t\u00eb kombit.<\/p>\n

Anokronike dhe naive \u00ebsht\u00eb mend\u00ebsia q\u00eb k\u00ebrkon t\u00eb gjej\u00eb rr\u00ebnj\u00ebt e \u201cfes\u00eb m\u00eb t\u00eb vjet\u00ebr<\/em><\/strong>\u201d t\u00eb shqiptar\u00ebve. Kjo ka shpjegimin e vet historik, ashtu si\u00e7 ka shpjegimin historik pse feja islame u p\u00ebrqafua nga shumica e popullit shqiptar. Faktet gjinden dhe ndodhen n\u00eb rrjedh\u00ebn dhe logjik\u00ebn e tyre historike. Jan\u00eb faktor\u00ebt historik\u00eb, shoq\u00ebror\u00eb e psikologjike ata q\u00eb kusht\u00ebzuan p\u00ebrqafimin e fes\u00eb islame nga shumica e popullit shqiptar\u00eb n\u00eb t\u00eb gjitha trevat e veta. \u00cbsht\u00eb absurde dhe naive t\u00eb flitet p\u00ebr konvertim t\u00eb detyruar, sepse feja nuk z\u00eb dhe nuk l\u00ebshon rr\u00ebnj\u00eb, n\u00ebqoft\u00ebse nuk prek bot\u00ebn shpirt\u00ebrore t\u00eb njeriut. Akoma m\u00eb naive ting\u00ebllon teza e \u201ckonvertimit t\u00eb detyruar\u201d-<\/em><\/strong> sot, kur nj\u00eb musliman shqiptar ka disa breza q\u00eb e trashigon besimin e tij\u00eb.<\/p>\n

P\u00ebr nj\u00eb frym\u00eb tolerante, krahas feve dhe p\u00ebrfaq\u00ebsuesve t\u00eb tyre nd\u00ebr vite, ka ndikuar edhe trash\u00ebgimia socio-antropologjike e shqiptar\u00ebve, sistemi shoq\u00ebror\u00eb tradicional dhe ai i vlerave. Faik Konica do t\u00eb p\u00ebrforconte: \u201cUn\u00eb besoj se dihet gjithkund q\u00eb shqiptar\u00ebt jan\u00eb tolerant p\u00ebr besimet e tjera dhe ndoshta ky \u00ebsht\u00eb i vetmi vend n\u00eb Evrop\u00eb ku nuk ka pasur luft\u00ebra fetare.\u201d<\/em><\/strong><\/p>\n

\u00a0 <\/strong>Po t\u00eb nisim dhe t\u00eb rendisim shembuj n\u00eb lidhje me toleranc\u00ebn fetare nd\u00ebr shqiptar\u00ebt gjat\u00eb shekujve, nuk do t\u00eb mundemi t\u2019i p\u00ebrmbledhim n\u00eb nj\u00eb shkrim kaq t\u00eb shkurt\u00ebr. Nj\u00eb eveniment i rand\u00ebsish\u00ebm n\u00eb historin e bashk\u00ebjetes\u00ebs s\u00eb shqiptar\u00ebve \u00ebsht\u00eb edhe Lidhja e Prizrenit. K\u00ebshtu n\u00eb gjysm\u00ebn dyt\u00eb t\u00eb muajit maj t\u00eb vitit 1878, u mblodh\u00ebn n\u00eb Prizren rreth 300 p\u00ebrfaq\u00ebsues nga t\u00eb gjitha trojet shqiptare, n\u00eb shumic\u00ebn e tyre musliman. Mbledhja e par\u00eb u mbajt\u00eb m\u00eb 23 maj n\u00eb Xhamin\u00eb e Bajrakut (bajrakli). Pra\u00a0 n\u00eb k\u00ebt\u00eb xhami kishte edhe p\u00ebrfaq\u00ebsues t\u00eb besimeve krishter\u00eb. Kurse m\u00eb 10 qershor\u00eb t\u00eb vitit 1878 mbledhja u zhvillua n\u00eb Medresen\u00eb e Mehmet Pash\u00ebs (sot muzeu, apo si\u00e7 njihet si shtepia e Lidhjes s\u00eb Prizrenit)<\/p>\n

Nj\u00eb nga personalitetet shqiptar t\u00eb besimit musliman\u00eb ka qen\u00eb edhe Hoxh\u00eb Rexhep Voka nga Tetova i cili ka th\u00ebn\u00eb: \u201cShqiptar\u00ebt duhet t\u00eb ngrihen mbi dasit\u00eb fetare dhe t\u00eb jen\u00eb t\u00eb bashkuar. T\u00eb mos themi ky \u00ebsht\u00eb musliman dhe ai \u00ebsht\u00eb i krishter\u00eb, jo tosk\u00eb, jo geg\u00eb, sepse t\u00eb gjith\u00eb jemi shqiptar\u00eb, jemi nj\u00eb fis e nj\u00eb far\u00eb<\/em><\/strong>\u201d.<\/em> Nd\u00ebrsa, kryemyftiu i Shqip\u00ebris\u00eb, Vehbi Dibra, n\u00eb Kongresin Musliman Shqiptar t\u00eb mbajtur m\u00eb 1923, duke u treguar delegat\u00ebve p\u00ebr gjendjen fetare dhe duke u treguar se v\u00ebllaz\u00ebrimin e bashkimin komb\u00ebtar duhet mbajtur mbi gjith\u00e7ka, kishte th\u00ebn\u00eb: \u201cMusliman, Katolik dhe Ortodoks, n\u00eb pik\u00ebpamje t\u00eb komb\u00ebsis\u00eb kemi nj\u00eb lidhje t\u00eb plot\u00eb e t\u00eb patundshme, e nuk mund t\u00eb thuhet e t\u00eb kuptohet asnj send qi e tund at\u00eb vllaznie t\u00eb plot\u00eb \u00c7\u00ebshtja e fes\u00eb \u00ebsht\u00eb nj\u00eb \u00e7ashtje e posa\u00e7me e secili \u00ebsht\u00eb i lir\u00eb p\u00ebr me e sigurue forcimin e fes\u00eb s\u00eb vet\u201d.<\/em><\/strong><\/p>\n

Kurse, Sami Frash\u00ebri kishte deklaruar \u201cMos v\u00ebshtroni bes\u00eb e fe, musliman\u00eb dhe katolik\u00eb, ortodoks\u00eb, gjith\u00eb shqiptar\u00eb sa jan\u00eb dhe tek jan\u00eb, jan\u00eb v\u00ebllez\u00ebr. T\u2019ecim t\u00eb dlir\u00eb n\u2019udh\u00eb t\u00eb Perendis\u00eb, n\u2019udh\u00ebt t\u00eb drejt\u00ebsis\u00eb….n\u00eb mes shqiptar\u00ebve t\u00eb v\u00ebrtet\u00eb s\u2019ka ndonj\u00eb ndarje, ndonj\u00eb \u00e7arje, ndonj\u00eb ndryshim! Jan\u00eb t\u00eb t\u00ebr\u00eb v\u00ebllez\u00ebr t\u00eb gjith\u00eb; jan\u00eb nj\u00eb trup, nj\u00eb mendje, nj\u00eb q\u00ebllim, nj\u00eb bes\u00eb\u201d.<\/em> <\/strong>Pra, krahas tjerash, duhet theksuar faktin se, t\u00eb qen\u00ebt e shqiptar\u00ebve me shumic\u00eb t\u00eb besimit musliman, tregon dy gj\u00ebra shum\u00eb me r\u00ebnd\u00ebsi p\u00ebr historin\u00eb e kombit shqiptar. E para \u00ebsht\u00eb se, n\u00eb mesin e shqiptar\u00ebve nuk ka pasur dhun\u00eb fetare me rastin e islamizimit t\u00eb tyre. Dhe e dyta \u00ebsht\u00eb se kjo toleranc\u00eb fetare te shqiptar\u00ebt i ka shum\u00eb borxh besimit islam, sepse askund n\u00eb histori, p\u00ebrve\u00e7 trillimeve t\u00eb ndryshme, t\u00eb shqiptar\u00ebt nuk haset n\u00eb ndonj\u00eb dhun\u00eb ndaj besimeve t\u00eb tjera t\u00eb b\u00ebr\u00eb nga musliman\u00ebt si shumic\u00eb.<\/p>\n

Pra, harmonia dhe toleranca fetare e shqiptar\u00ebve si vler\u00eb thuajse unikale komb\u00ebtare fetare, u krijua n\u00eb shekuj, paralelisht me L\u00ebvizjen Komb\u00ebtare shqiptare, n\u00ebn kujdesin e ve\u00e7ant\u00eb t\u00eb rilind\u00ebsve tan\u00eb dhe n\u00eb kushte specifike, t\u00eb ndryshme nga kombet e tjera n\u00eb Ballkan. Kemi shembuj t\u00eb shumt\u00eb t\u00eb toleranc\u00ebs fetare n\u00eb t\u00eb kaluar\u00ebn nd\u00ebr shqiptar\u00eb t\u00eb tre besimeve q\u00eb nuk mund ti gjesh askund tjet\u00ebr n\u00eb Evrop\u00eb. Shembuj q\u00eb kan\u00eb l\u00ebn\u00eb gjurm\u00eb edhe n\u00eb dit\u00ebt e sotme.<\/p>\n

Kur m\u00eb 28 Dhjetor t\u00eb vitit, 1913 u ngrit n\u00eb Shkod\u00ebr flamuri komb\u00ebtar, musliman e katolik\u00eb, k\u00ebmbanoren e kish\u00ebs s\u00eb Gjuhadolit e lidh\u00ebn p\u00ebrmes nj\u00eb konopi me minaren e xhamis\u00eb s\u00eb Fush\u00eb \u00c7el\u00ebs, n\u00eb t\u00eb cil\u00ebn valvitej flamuri komb\u00ebtar nd\u00ebrmjet rreshtit t\u00eb gjat\u00eb t\u00eb kandilave kuq e zi. Duke karakterizuar k\u00ebt\u00eb ngjarje, Fishta tha: \u201c…..musliman e t\u00eb krishter\u00eb, katolik\u00eb e ortodoks\u00eb qofshin, dijn\u00eb me u v\u00ebllaznue n\u00eb idealin komb\u00ebtar. Ky v\u00ebllaznim, u shpreh edhe n\u00eb k\u00ebt\u00eb nat\u00eb simbolikisht me drita kandilash, q\u00eb si varg yjesh lidhnin minaren e Xhamis\u00eb s\u00eb Fush\u00eb s\u00eb \u00c7el\u00ebs me kumbanaren e kish\u00ebs s\u00eb Gjuhadolit….\u201d<\/em><\/strong><\/p>\n

\u00a0\u00a0 <\/em>Pastaj ta marim rastin e vitit 1914, kur n\u00eb koh\u00ebn e Austro-Hungaris\u00eb, n\u00eb Gjakov\u00eb, duhej t\u00eb nd\u00ebrtohej nj\u00eb kish\u00eb p\u00ebr nevojat e shqiptar\u00ebve t\u00eb besimit katolik, Bajram Curri, i thot\u00eb konsullit austriak: \u201cNe shqiptar\u00ebt t\u00eb besimit musliman n\u00eb Gjakov\u00eb, i kemi 18 xhami, zgjidhe nj\u00ebr\u00ebn prej tyre ta b\u00ebjm\u00eb kish\u00eb\u201d. <\/em><\/strong>Nj\u00eb rast\u00eb tjet\u00ebr t\u00eb ngjajsh\u00ebm<\/em> kemi kur disa shqiptar\u00eb t\u00eb besimit katolik\u00eb deshin t\u00eb djegin xhamin\u00eb e Lezh\u00ebs. K\u00ebt\u00eb e merr vesh Gjergj Fishta dhe me t\u2019u err\u00ebsuar , shkon\u00eb tek xhamia. Kur ato shkuan p\u00ebr ta djegur, Fishta u flet n\u00eb em\u00ebr, dhe ato t\u00eb \u00e7uditur i thon\u00eb: \u201cSi more ti At ti edhe prift\u00eb edhe hoxh\u00eb?\u201d <\/em><\/strong>Fishta ju p\u00ebrgjigjet thjesht\u00eb: \u201cJo un\u00eb jam prift, por meq\u00eb Hoxha kishte ca pun\u00eb n\u00eb Shkod\u00ebr, m\u00eb tha mua me e rujt xhamin\u00eb se edhe kjo \u00ebsht\u00eb sht\u00ebpia e Zotit p\u00ebr shqiptar\u00ebt!…\u201d<\/em><\/strong><\/p>\n

\u00a0\u00a0 <\/em>Si p\u00ebrfundim mund t\u00eb themi se \u00e7\u00ebshtjet fetare n\u00eb hap\u00ebsirat shqiptare jan\u00eb t\u00eb lidhura ngusht\u00eb me sigurin\u00eb ton\u00eb komb\u00ebtare.Prandaj ruajtja e vlerave komb\u00ebtare fetare t\u00eb shqiptar\u00ebve \u00ebsht\u00eb nji obligim i shqiptar\u00ebve kudo q\u00eb ndodhen, n\u00eb Shqip\u00ebri, Kosov\u00eb, Maqedoni, Malin e Zi, n\u00eb Lugin\u00ebn e Preshev\u00ebs dhe \u00c7am\u00ebri si dhe n\u00eb diaspor\u00eb. N\u00ebse, deri m\u00eb tash, para bot\u00ebs jemi krenuar p\u00ebr nj\u00eb harmoni dhe toleranc\u00eb nd\u00ebrfetare t\u00eb shk\u00eblqyrshme q\u00eb kemi trashiguar nga t\u00eb par\u00ebt tan\u00eb, e cila ka qen\u00eb p\u00ebr \u00e7do lavdat\u00eb dhe respekt, si do t\u2019ia dalim ne , brezi yn\u00eb, ta ruajm\u00eb nj\u00eb status quo t\u00eb till\u00eb. N\u00ebse p\u00ebr nj\u00eb toleranc\u00eb dhe harmoni fetare dikush ka merit\u00eb, ajo merit\u00eb i takon si shumic\u00ebs ashtu edhe pakic\u00ebs t\u00eb cil\u00ebt dit\u00ebn t\u00eb bashk\u00ebjetojn\u00eb pa pretendime p\u00ebr t\u00eb mbizotruar ndaj nj\u00ebri tjetrit.<\/p>\n

Pluralizmi fetar shqiptar\u00eb ka sh\u00ebrbier si element bashkues midis njer\u00ebzve, familjeve dhe grupeve t\u00eb ndryshme n\u00eb shoq\u00ebrin\u00eb shqiptare. Komunitetet fetare mbet\u00ebn besnike e frym\u00ebzimeve t\u00eb tyre fillestare t\u00eb s\u00eb mir\u00ebs dhe paqes, si dhe me p\u00ebrkushtim t\u00eb madh luajn\u00eb rol aktiv n\u00eb kap\u00ebrcimin e problemeve sociale, rritjen e edukimit t\u00eb t\u00eb rrnjve, forcimit t\u00eb rolit t\u00eb familjes, kultur\u00ebs dhe identitetit komb\u00ebtar. Toleranca dhe dialogu duhet t\u00eb p\u00ebrfaq\u00ebsohen n\u00eb t\u00eb gjitha trojet shqiptare n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb dhe t\u00eb jemi shembull edhe n\u00eb t\u00eb ardhmen p\u00ebr mbar\u00eb bot\u00ebn, ashtu si n\u00eb t\u00eb kaluar\u00ebn ton\u00eb.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan Qani\u00a0 Osmani Shqiptar\u00ebt jan\u00eb nd\u00ebr popujt\u00eb m\u00eb t\u00eb vjet\u00ebr jo vet\u00ebm t\u00eb gadishullit Ballkanik por edhe t\u00eb Evrop\u00ebs. Ata jan\u00eb nj\u00eb nd\u00ebr popujt me shum\u00eb probleme, si ekonomike dhe politike por me nj\u00eb toleranc\u00eb t\u00eb rrall\u00eb nd\u00ebrfetare. Kjo toleranc\u00eb mb\u00ebshtetet n\u00eb vet\u00ebdijen komb\u00ebtare p\u00ebr faktin se t\u00eb gjith\u00eb shqiptar\u00ebt t\u00eb t\u00eb gjitha besimeve jan\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":7293,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[12],"tags":[],"class_list":["post-13302","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/13302","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13302"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/13302\/revisions"}],"predecessor-version":[{"id":13303,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/13302\/revisions\/13303"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/7293"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13302"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13302"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13302"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}