{"id":12215,"date":"2017-01-04T12:43:33","date_gmt":"2017-01-04T11:43:33","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=12215"},"modified":"2017-01-04T13:45:36","modified_gmt":"2017-01-04T12:45:36","slug":"dervish-uka-nje-mitik-i-pa-studiuar","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=12215","title":{"rendered":"DERVISH UKA, NJE MITIK I PA STUDIUAR"},"content":{"rendered":"
<\/a>
Dervish Uk\u00eb Ponosheci, lindur me 1898-02.01.1969<\/figcaption><\/figure>\n

Nga Tahir BEZHANI <\/strong><\/p>\n

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Dervish Uka u lind n\u00eb vitin 1898 n\u00eb fshatin Ponoshec, pa dat\u00eb t\u00eb ditur, nga baba Hisen e n\u00ebna Gjyle, komuna e Gjakov\u00ebs, Rek\u00eb e Keqe. Ka vdekur me 02.01.1969 n\u00eb vendlindje, Ponoshec, regjistruar n\u00ebn nr.rendor 2\/1969 Libri i t\u00eb vdekurve n\u00eb Zyr\u00ebn e vendit Ponoshec.<\/p>\n

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Dervish Uka, (alias Hisen Uka), emri\u00a0 e mbiemri i v\u00ebrtet\u00eb, para formimit t\u00eb tij si klerik-Dervish, ishte nj\u00eb person si gjith\u00eb tjer\u00ebt, me jet\u00ebn\u00a0 normale t\u00eb nj\u00eb t\u00eb riu si gjith\u00eb njer\u00ebzit.\u00a0 M\u00eb pastaj, pas veshjes s\u00eb tij Dervish, diku rreth mosh\u00ebs 22 vje\u00e7are, jeta e tij p\u00ebson ndryshim t\u00eb madh, merr nj\u00eb rrug\u00eb e kahe tjet\u00ebr, i cili gjat\u00eb jet\u00ebs, b\u00ebhet figur\u00eb kleriku i nderuar e i respektuar n\u00eb gjith\u00eb rajonin e Rek\u00ebs s\u00eb Keqe, gjith\u00eb Mal\u00ebsis\u00eb s\u00eb Gjakov\u00ebs e kudo.\u00a0 Jeta e tij \u00ebsht\u00eb mbushur me shum\u00eb ngjarje, me shum\u00eb\u00a0 tregime mistike, me shum\u00eb fakte e b\u00ebma t\u00eb tjera q\u00eb v\u00ebrtet\u00eb, t\u00ebrheqin k\u00ebrsh\u00ebrin\u00eb e kujtdo, \u00e7do qytetari, q\u00eb t\u00eb dihet di\u00e7 m\u00eb shum\u00eb se t\u00eb folurat q\u00eb tani gati pes\u00ebdhjet\u00eb vite pas vdekjes s\u00eb tij, njer\u00ebzit i flasin\u00a0 p\u00ebrs\u00ebritsh\u00ebm e me mburrje ngjarjet e Dervish Uk\u00eb Ponoshecit t\u00eb Rek\u00ebs s\u00eb Keqe. Si klerik, Dervish, u vesh nga Dervish Rama i Tyrbes se Babes Dan, tarikati Sadi, nga fshati Duzhnje, komuna e Gjakov\u00ebs, nj\u00eb der\u00eb klerik\u00ebsh e patriotike e njohur n\u00ebp\u00ebr shekuj. Menj\u00ebher\u00eb pas veshjes Dervish, l\u00ebshon mjekr\u00ebn t\u00eb cilen nuk e hoqi kurr\u00eb, deri n\u00eb vdekje.<\/p>\n

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TRI GJENERATA DERVISH<\/p>\n

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Me t\u00eb ditur e d\u00ebgjuar p\u00ebr jet\u00ebn e vepr\u00ebn shum\u00eb interesante t\u00eb Dervish Uk\u00eb Ponoshecit, para ca dit\u00ebsh u drejtuam te sht\u00ebpia e nipave t\u00eb Dervish Uk\u00ebs, me q\u00ebllim q\u00eb t\u00eb m\u00ebsojm\u00eb m\u00eb tep\u00ebr, t\u00eb dim\u00eb m\u00eb shum\u00eb p\u00ebr t\u00eb ndjerin dhe trash\u00ebgimin e tyre si klerik-dervish-sadi, t\u00eb trash\u00ebguar tash e tre breza.<\/p>\n

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Hadi Haziz Uka, nipi i Dervish Uk\u00ebs s\u00eb ndjer\u00eb, (tani dervish), na pranoi me shum\u00eb bujari n\u00eb sht\u00ebpin\u00eb e tij, por edhe n\u00eb Tyrben, ku tani e af\u00ebr 5o vite pushon trupi i gjyshit t\u00eb tij, Dervish Uk\u00eb Ponoshecit. Hadia, na njoftoj mbi ato gj\u00ebra q\u00eb kishte trash\u00ebguar nga baba i tij, Hazizi, dervishi i brezit t\u00eb dyt\u00eb, ku ia kishte shpjeguar jet\u00ebn e babait dhe mistiken e disa ngjarjeve jet\u00ebsore, p\u00ebr t\u00eb cilat b\u00ebri p\u00ebrpjekje q\u00eb t\u00eb na i p\u00ebrcjell\u00eb sa m\u00eb bindsh\u00ebm, p\u00ebr interesin publik e historik. Hadiu nuk dinte vitin e lindjes, por dinte dat\u00ebn e vitin vdekjes se gjyshit, sepse ai personalisht nuk e ka njohur ne detaje e as nuk ka pas t\u00eb dh\u00ebna p\u00ebr vitin e lindjes. Por, ato q\u00eb kishte n\u00eb vemendje, pra jet\u00ebn e gjyshit n\u00eb nj\u00eb koh\u00eb shum\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb rrethanave politike t\u00eb viteve 60-ta, filloi t\u00eb na i rr\u00ebfeji\u00a0 bindsh\u00ebm, sikur ato t\u00eb kishin ngjar\u00eb para pak dit\u00ebve. Ajo q\u00eb ishte me r\u00ebnd\u00ebsi se rr\u00ebfimet e Hadiut p\u00ebr gjyshin e tij, Dervish Uke Ponoshecin, p\u00ebrputheshin plot\u00ebsisht me goj\u00ebdh\u00ebnat e popullit n\u00eb t\u00ebrsi q\u00eb ishin t\u00eb p\u00ebrcjella gjat\u00eb historis\u00eb, nga bashk\u00ebkohsit e moshatar\u00eb t\u00eb Dervishit.<\/p>\n

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VITET 60-ta T\u00cb SHEKULLIT TE KALUAR-M\u00cb T\u00cb V\u00cbSHTIRAT E JET\u00cbS S\u00cb DERVISH UK\u00cb PONOSHECIT.<\/p>\n

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Vitet 60-ta t\u00eb shekullit t\u00eb kaluar, ishin vitet m\u00eb t\u00eb v\u00ebshtira, jo vet\u00ebm p\u00ebr Dervish Uk\u00ebn, por p\u00ebr mbar\u00eb popullin shqiptar\u00eb t\u00eb Kosov\u00ebs. Regjioni i Rek\u00ebs s\u00eb Keqe t\u00eb komun\u00ebs s\u00eb Gjakov\u00ebs, rreth 24 fshatra, i takonin zon\u00ebs kufitare me Shqip\u00ebrin\u00eb, sipas trajtimit t\u00eb politik\u00ebs zyrtare t\u00eb ish Jugosllavis\u00eb. N\u00eb k\u00ebt\u00eb zon\u00eb l\u00ebvizjet b\u00ebheshin me lejet speciale t\u00eb sigurimit t\u00eb shtetit (UDB-es), por megjithat, n\u00eb or\u00ebt e vona t\u00eb mbr\u00ebmjes nuk lejohej l\u00ebvizja me leje e as pa leje n\u00eb at\u00eb zon\u00eb. Taani n\u00eb k\u00ebt\u00eb koh\u00eb Dervish Uk\u00eb Ponosheci, ishte burr\u00eb n\u00eb mosh\u00eb, por edhe nj\u00eb\u00a0 klerik m\u00eb z\u00eb, ku populli e admironte skajshm\u00ebrisht. Qysh n\u00eb mosh\u00eb m\u00eb t\u00eb re kishte filluar t\u00eb pinte rakin\u00eb, k\u00ebshtu q\u00eb tani, ishte v\u00ebshtir\u00eb ta gjeje jasht efektit t\u00eb alkolit. Ishte n\u00eb l\u00ebvizje gjith\u00eb kohen, dit\u00ebn e nat\u00ebn. Mbante nj\u00eb kali t\u00eb bardh\u00eb, trupvog\u00ebl e sert\u00eb. Kur i tekej, shkonte n\u00ebp\u00ebr sht\u00ebpia t\u00eb fshatar\u00eb edhe n\u00eb mes nat\u00eb, ku dyert ishin t\u00eb hapura kurdoher\u00eb p\u00ebr Dervish Uk\u00ebn. Kur ishte n\u00eb kulminacion t\u00eb ndej\u00ebs e t\u00eb qejfit t\u00eb alkoolit, \u00e7ohej nga oda e burrave, i hipte gjokut dhe shkonte n\u00eb drejtim t\u00eb pa ditur, nd\u00ebrsa kur k\u00ebrkonin fshatar\u00ebt q\u00eb ta shoq\u00ebronin, nuk i lejonte e as nuk guxonin ta pyesin se ku shkonte. Ishte kjo nj\u00eb shprehi jete e si nat\u00ebn, ashtu edhe dit\u00ebn. Kurr\u00eb nuk k\u00ebrkonte\u00a0 q\u00eb t\u00eb gostitej me shpenzime t\u00eb ve\u00e7anta, bile nuk lejonte at\u00eb m\u00ebnyr\u00eb veprimi. I dinte hallet e popullit ne ato vite te kahershme…! Nga k\u00ebso peripecish jet\u00ebsore q\u00eb e kan\u00eb p\u00ebrcjell\u00eb gjat\u00eb Dervishin, edhe para viteve 60-ta, rrjedhin e madh\u00ebrohen b\u00ebmat e tij, p\u00ebrjetimet q\u00eb kalojn\u00eb deri n\u00eb mit.\u00a0 Ai ishte nj\u00eb person q\u00eb nuk dinte se \u00e7ka \u00ebsht\u00eb frika as nga pushteti e as nga askush. Kishte besim t\u00eb pathyesh\u00ebm n\u00eb veten e tij. Kurr\u00eb nuk ka zgjedhur kohe:\u00a0 kat\u00ebr stin\u00eb t\u00eb vitit p\u00ebr te ishin t\u00eb barabarta, pa marre parasysh dimrat e eg\u00ebr q\u00eb din\u00eb t\u00eb p\u00ebrfshin\u00eb shpesh k\u00ebt\u00eb zon\u00eb, si n\u00eb Siberi.<\/p>\n

Nga interpretimet gojore n\u00eb popull, por edhe nga nipi i tij, Hadiu, tregohet nj\u00eb rast shum\u00eb specifik, kur Dervish Uk\u00eb Ponosheci, kthehej von\u00eb n\u00eb nat\u00eb vjeshte nga fshati Popoc, fshat i af\u00ebrt me Ponoshecin, dhe arrin n\u00eb hyrje t\u00eb shatit t\u00eb tij, te rruga e lagjes Zhvinaj, d\u00ebgjon raportimin e dy arm\u00ebve, pa asnj\u00eb z\u00eb goje. Pastaj kur ndegjon edhe shkrepjen e tyre, por jo krism\u00ebn, dy persona i dalin para dhe e ndalojn\u00eb, duke folur n\u00eb gjuhen serbe. Pasi ndalet Dervishi, nga xhepi i xhybes s\u00eb uniform\u00ebs klerik\u00eb, nxjerr nj\u00eb matare me alkool dhe e g\u00eblltit nj\u00eb fyt p\u00ebr vete, pastaj ua jep atyre t\u00eb cil\u00ebt e g\u00eblltitin nga nj\u00eb fyt rakie t\u00eb mir\u00eb. Patrulla UDB-ashe e sigurimit t\u00eb zon\u00ebs kufitare mbesin t\u00eb ngrir\u00eb\u00a0 dhe i thon\u00eb,\u201d ik, ec e shko n\u00eb pun\u00eb tande….\u201d<\/p>\n

T\u00eb nj\u00ebjtit\u00a0 persona t\u00eb sigurimit, pak dit\u00eb m\u00eb von\u00eb, duke pir\u00eb n\u00eb kafenen\u00eb e fshatit Ponoshec, e ftojn\u00eb n\u00eb tavolin\u00eb t\u00eb tyre nj\u00eb qytetar\u00eb nga Stublla, Haxhi Brahimin, nga i cili k\u00ebrkojn\u00eb sqarime\u00a0 p\u00ebr Dervish Uk\u00ebn, t\u00eb cilin e kishin takuar n\u00eb mesnat\u00eb n\u00eb rrug\u00eb…Pasi u sqaron n\u00eb detaje jet\u00ebn e Dervishit,\u00a0 ata i thon\u00eb: \u201c tregoni Dervishit q\u00eb nga sot e pas, \u00ebsht\u00eb i lir\u00eb t\u00eb l\u00ebviz dit\u00ebn e nat\u00ebn, pa lejen e askujt dhe pa asnj\u00eb p\u00ebrgjegj\u00ebsi nga askush\u201d K\u00ebta persona zyrtar\u00eb t\u00eb pushtetit t\u00eb at\u00ebhersh\u00ebm fam\u00ebkeq t\u00eb Sh\u00ebrbimit t\u00eb Sigurimit t\u00eb shtetit, koh\u00eb e\u00a0 Rankovi\u00e7it, ishin Babovi\u00e7i e Savlevi\u00e7i, dy figura q\u00eb kishin futur tmerr n\u00eb popull gjat\u00eb aksionit t\u00eb mbledhjes arm\u00ebve. K\u00ebta zyrtar\u00eb, si \u201cprivilegj\u201d t\u00eb koh\u00ebs, kishin \u201cliruar\u201d nga \u00e7do kontroll tre qytetar\u00eb nga Reka e Keqe:\u00a0 Ram Gegen, nj\u00eb person me t\u00eb meta psikike dhe nj\u00eb fem\u00ebr, Dush\u00ebn, po ashtu e s\u00ebmur\u00eb, e pa aft\u00eb psikik. K\u00ebt\u00eb e b\u00ebnin kinse p\u00ebr \u201chumaniz\u00ebm\u201d shtet\u00ebror\u00eb…<\/p>\n

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Pas takimit t\u00eb Haxhi Brahimit me Baboviqin e Savleviqin n\u00eb kafe t\u00eb fshatit Ponoshec, dhe pas njoftimit se Dervishi \u00ebsht\u00eb i lir\u00eb t\u00eb l\u00ebviz\u00eb\u00a0 kudo, kur t\u00eb doj, Dervishi futet n\u00eb\u00a0 pjes\u00ebn e territorit t\u00eb Shqip\u00ebris\u00eb, i cili ven kontakte me Dervish Luzh\u00ebn e njohur t\u00eb Tropoj\u00ebs, me te cilin ka pasur disa kontakte n\u00eb an\u00ebn tjet\u00ebr n\u00eb Shqip\u00ebri. Takimet mes k\u00ebtyre Dervish\u00ebve jan\u00eb b\u00ebr\u00eb gjat\u00eb nat\u00ebs, deri\u00a0 n\u00eb zbardhjen e drit\u00ebs. P\u00ebr k\u00ebt\u00eb konfidenc\u00eb askush nuk ka mundur t\u00eb din asnj\u00eb fjal\u00eb, ka mbetur e p\u00ebrcjell si fsheht\u00ebsi familjare deri von\u00eb, pas ndryshimeve t\u00eb raporteve shoq\u00ebrore\u00a0 e politike t\u00eb koh\u00ebs n\u00eb gjitha shtete e Evrop\u00ebs.<\/p>\n

Nj\u00eb karakteristik\u00eb e rrall\u00eb shpreh\u00ebse\u00a0 e Dervish Uk\u00ebs ishte fjala \u201cmos u tutni, mos keni frik\u00eb, nuk kan\u00eb shka na banj\u00eb ….\u201d,fjal\u00eb t\u00eb pa p\u00ebrcaktuara se p\u00ebr k\u00ebnd b\u00ebhej fjal\u00eb n\u00eb at\u00eb koh\u00eb. Vet\u00ebm ndonj\u00eb person i tundur, si thon\u00eb tropojan\u00ebt, se rrall\u00eb kush e merrte vesh kuptimin e atyre pak fjal\u00ebve n\u00eb at\u00eb koh\u00eb. Kuptimi e q\u00ebllimi ishte te situata politike e viteve t\u00eb renduara fort mbi popullin, gjat\u00eb aksionit t\u00eb arm\u00ebve, ne fund t\u00eb viteve 50-ta. Fjal\u00eb me kuraj\u00eb, p\u00ebr q\u00ebndres\u00ebn, nga se aludonte se do ndryshoi situata. Dhe v\u00ebrtet\u00eb ndryshoi, pas do kohe, me rr\u00ebzimit t\u00eb klik\u00ebs s\u00eb Rankoviqit nga pushteti i hekurt e shovinist serbo-sllav. Pra Dervish Uk\u00eb Ponosheci, ishte nj\u00eb personalitet i rrall\u00eb, i formuar n\u00eb m\u00ebnyr\u00ebn e vet personale si klerik, ku fjala dhe vepra e tij kishte peshe e ndikim te masat, e ku pti shprese…!
\nDISA RASTE T\u00cb MISTICIZMIT Q\u00cb I DIN POPULLI EDHE SOT<\/p>\n

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Duke d\u00ebgjuar me v\u00ebmendje Dervish Hadiun, p\u00ebr shum\u00eb e shum\u00eb ngjarje t\u00eb jet\u00ebs se gjyshit, t\u00eb cilat i kishte transmetuar babai i tij Hazizi, na tregoi edhe disa raste karakteristike, t\u00eb cilat, v\u00ebrtet\u00eb t\u00eb habisin, t\u00eb sjellin n\u00eb udh\u00ebkryqin e dilemave, bile edhe ateistet e p\u00ebrbetuar, mendojn\u00eb n\u00eb qasje t\u00eb disa th\u00ebmave, t\u00eb cilat tash e 50 vite mbesin si besim e rr\u00ebfim i banor\u00ebve t\u00eb Rek\u00ebs s\u00eb Keqe t\u00eb Gjakov\u00ebs.<\/p>\n

Thuhet se nj\u00ebher\u00eb moti ( n\u00eb vit t\u00eb paditur) Dervish Uka kishte dal\u00eb para der\u00ebs s\u00eb oborrit t\u00eb sht\u00ebpis\u00eb, buz\u00eb rrug\u00ebs q\u00eb shkon n\u00eb Botush\u00eb-Junik. Rrug\u00ebs vijn\u00eb Dervish Isufi i Brovin\u00ebs ( babai i sheh Beqes sot) dhe i thot\u00eb:\u201d Dervish hajde me neve, \u201cdhe pa pritur fjal\u00eb tjet\u00ebr Dervish Uka, hedhet ne qerre me kuaj dhe shkojn\u00eb n\u00eb Brovin\u00eb te sht\u00ebpia e\u00a0 Dervish Isufit. E njoftojn\u00eb Dervishin se do t\u00eb shkojn\u00eb n\u00eb nj\u00eb dasm\u00eb ne Koshare. Dervishi u thot\u00eb pritni pak dhe gruas s\u00eb Dervish Isufit ia k\u00ebrkon nj\u00eb lit\u00ebr raki. Ajo i thot\u00eb se nuk e kam fijen baba Dervish. Dervish Uka i thot\u00eb,\u201dshko ne filan kutin\u00eb e nus\u00ebris\u00eb n\u00eb oden tende, ne fund t\u00eb saj\u00eb, e ke nj\u00eb lit\u00ebr raki dhe bjerma k\u00ebtu.\u201d\u00a0 Ajo shkon dhe e gjen rakin\u00eb dhe ia sjell\u00eb Dervish Uk\u00ebs. Nd\u00ebrsa, t\u00eb tjer\u00eb te dera, nuk e kishin pritur t\u00eb kthehet, duke th\u00ebn\u00eb se \u201c\u00ebsht\u00eb i dehur e nuk dihet se kah shkon tash e tutje,\u201dhajde t\u00eb\u00a0 shkojm\u00eb ne dasm\u00eb, mos te vonohemi. Kur shkojn\u00eb n\u00eb Koshare, Dervish Uk\u00eb Ponoshecin e gjejn\u00eb te Rrasa e Koshares duke i pritur k\u00ebta. Pastaj mahniten me madh\u00ebshtin\u00eb e tij dhe askush nuk kishte guximin t\u00eb b\u00ebnte ndonj\u00eb pyetje, pos q\u00eb n\u00eb dasm\u00eb shkuan se bashku….<\/p>\n

Ka shum\u00eb e shum\u00eb k\u00ebso goj\u00ebdh\u00ebnash q\u00eb edhe sot i p\u00ebrmendin si gajdh\u00ebn\u00a0 karakteristike\u00a0 banor\u00ebt e Rek\u00ebs\u00a0 s\u00eb Keqe, n\u00eb\u00a0 gjith\u00eb Mal\u00ebsin\u00eb e Gjakov\u00ebs.<\/p>\n

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Duke ditur thesarin e pafund t\u00eb jet\u00ebs\u00a0 s\u00eb Dervish Uk\u00eb Ponoshecit, mora t\u00eb hedh n\u00eb let\u00ebr ato p\u00ebrshtypje q\u00eb edhe sot populli i p\u00ebrmend me k\u00ebrsh\u00ebri, respekt dhe dashuri t\u00eb ve\u00e7anet. Dervishi, mbiemrin shtes\u00eb Ponosheci,e ka marr\u00eb bazuar n\u00eb p\u00ebrhapjen e emrit t\u00eb tij n\u00eb gjith\u00eb Kosov\u00ebn, n\u00eb Maqedoni, ku jan\u00eb gjeografikisht shqiptar\u00eb, si \u201cnam\u201d si \u201cZ\u00eb\u201d si \u201cfuqi\u201d e papar\u00eb…! \u00a0Bazuar n\u00eb k\u00ebto rrethana, por edhe n\u00eb ato q\u00eb nuk jan\u00eb cekur n\u00eb k\u00ebt\u00eb shkrim, Dervish Uk\u00eb Ponoshecit, iu ka nd\u00ebrtuar Tyrbja\u00a0 af\u00ebr sht\u00ebpis\u00eb s\u00eb tij, buz\u00eb rrug\u00ebs Gjakove-Ponoishec- Botush\u00eb, ku vizitor\u00ebt nuk jan\u00eb t\u00eb rrall\u00eb.<\/p>\n

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\u00a0<\/em><\/strong><\/p>\n

Un\u00eb, autori i k\u00ebtyre rreshtave, nuk jam person q\u00eb merrem me fen\u00eb, as me teologjin\u00eb, por\u00a0 nuk e pash t\u00eb arsyeshme t\u00eb heshti, si tash e disa koh\u00eb, duke ndier nj\u00eb popull t\u00eb nj\u00eb regjioni q\u00eb as pas 50 vitesh nga kalimi i Dervish, nuk e heqin nga mendja e as nga goja e tyre. Do doja, do d\u00ebshiroja shum\u00eb, qe ata q\u00eb merren me k\u00ebt\u00eb\u00a0 lami, t\u00eb futen n\u00eb hullit\u00eb e k\u00ebtij besimi dervish-sadi dhe t\u00eb hedhin m\u00eb shum\u00eb drit\u00eb mbi figur\u00ebn e Dervish Uk\u00eb Ponoshecit. Un\u00eb respektoj me vet\u00ebdije t\u00eb gjitha fet\u00eb, t\u00eb cilat n\u00eb thelbin e vet nuk kultivojn\u00eb urrejtje ndaj asnj\u00eb populli, ndaj asnj\u00eb feje tjet\u00ebr, por na m\u00ebsojn\u00eb e edukojn\u00eb p\u00ebr past\u00ebrtin\u00eb shpirt\u00ebrore t\u00eb qenies njeri p\u00ebr njeri…!<\/p>\n

Personalisht e kam njohur Dervish Uk\u00eb Ponoshecin, por p\u00ebr fat, at\u00ebbot\u00eb isha shum\u00eb i ri, mos t\u00eb them f\u00ebmij\u00eb, q\u00eb t\u00eb di di\u00e7ka t\u00eb ve\u00e7ant\u00eb nga jeta e tij. \u00a0E respektoj at\u00eb figur\u00eb t\u00eb ndritur!<\/p>\n

 <\/p>\n

Gjakov\u00eb,<\/p>\n

Janar,2017<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Tahir BEZHANI   Dervish Uka u lind n\u00eb vitin 1898 n\u00eb fshatin Ponoshec, pa dat\u00eb t\u00eb ditur, nga baba Hisen e n\u00ebna Gjyle, komuna e Gjakov\u00ebs, Rek\u00eb e Keqe. Ka vdekur me 02.01.1969 n\u00eb vendlindje, Ponoshec, regjistruar n\u00ebn nr.rendor 2\/1969 Libri i t\u00eb vdekurve n\u00eb Zyr\u00ebn e vendit Ponoshec.   Dervish Uka, (alias Hisen […]<\/p>\n","protected":false},"author":1,"featured_media":12214,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[15],"tags":[],"class_list":["post-12215","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-portrete"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/12215","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12215"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/12215\/revisions"}],"predecessor-version":[{"id":12216,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/12215\/revisions\/12216"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/12214"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12215"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12215"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}