{"id":11187,"date":"2016-10-13T18:29:51","date_gmt":"2016-10-13T16:29:51","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=11187"},"modified":"2016-10-13T18:29:51","modified_gmt":"2016-10-13T16:29:51","slug":"konkurent-e-jo-kundershtar-politik","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=11187","title":{"rendered":"KONKURENT E JO KUND\u00cbRSHTAR POLITIK"},"content":{"rendered":"

\"Nail-draga\"<\/a>Diskursi politik<\/em><\/p>\n

N\u00eb sistemin pluralist n\u00eb krahasim me ate monist\u00a0 n\u00eb garat zgjedhore subjektet pjes\u00ebmarr\u00ebse p\u00ebrve\u00e7 programit zgjedhor ofrojn\u00eb edhe p\u00ebrfaq\u00ebsimin me persona t\u00eb profileve t\u00eb ndryshme, nd\u00ebrsa kujdes \u00a0i kushtojn\u00eb komunikimit me elektoratin votues p\u00ebr t\u00eb arritur objektivat e planifikuara. Po ashtu\u00a0 gjat\u00eb\u00a0 fushatave zgjedhore nga individ apo subjekte politike\u00a0 p\u00ebrdor\u00ebn shprehje\u00a0 apo sintagma t\u00eb ndryshme\u00a0 ndaj subjekt\u00ebve t\u00eb tjera pjes\u00ebmarr\u00ebse, duke i cil\u00ebsuar ata me epitete t\u00eb ndryshme duke d\u00ebshmuar qasjen\u00a0 diletante\u00a0 me fjalorin e till\u00eb politik<\/strong><\/p>\n

Nail\u00a0 Draga<\/strong><\/p>\n

N\u00eb zgjedhjet e ndryshme qofshin ata lokale apo parlamentare na ka ra rasti t\u00eb degjojm\u00eb deklarata t\u00eb ndryshme qoft\u00eb nga individet apo subjektet poltike, duke cil\u00ebsuar pjes\u00ebmarr\u00ebsit e tjer\u00eb si kund\u00ebrshtar\u00eb politik.\u00a0 Madje n\u00eb disa zgjedhje kemi pasur\u00a0 akuza t\u00eb\u00a0 ashpra duke mos zgjedhur fjal\u00eb madje\u00a0 duke i cil\u00ebsuar\u00a0 kund\u00ebrshtar\u00ebt politik si armiq duke tejkaluar komunikimin normal vet\u00ebm p\u00ebr p\u00ebrfitime politike t\u00eb subjektit\u00a0 p\u00ebrkat\u00ebs. Nuk ka dilem\u00eb, se veprimet e tilla jan\u00eb t\u00eb nxituara,\u00a0 duke d\u00ebshmuar diletantiz\u00ebm\u00a0 politik qe nuk nderojn\u00eb as indvidin apo subjektin p\u00ebrkat\u00ebs.<\/p>\n

Vler\u00ebsimi i till\u00eb \u00ebsht\u00eb \u00a0shprehi e individ\u00ebve t\u00eb cil\u00ebve iu mungon \u00a0kultura gjuh\u00ebsore. p\u00ebrvoja politike dhe njohurit\u00eb elementare p\u00ebr shoq\u00ebrin\u00eb pluraliste. Tash m\u00eb dihet\u00a0 se nj\u00eb mentalitet i till\u00eb \u00ebsht\u00eb kriuar n\u00eb koh\u00ebn\u00a0 e monizmit, duke p\u00ebrdorur frazeologjin\u00eb\u00a0 se \u201ckush nuk \u00ebsht\u00eb me ne \u00ebsht\u00eb kund\u00ebr nesh\u201d. <\/strong>Ishte kjo nj\u00eb frazeologji fatale, sepse pati pasoja t\u00eb m\u00ebdha me eliminimin e mij\u00ebra personave n\u00eb vendet e ish kampit socialist, n\u00eb em\u00ebr t\u00eb ideologjis\u00eb s\u00eb koh\u00ebs s\u00eb diktatur\u00ebs komuniste. Edhe pse nj\u00eb sistem i till\u00eb ka p\u00ebrfunduar nga viti 1990, mentaliteti\u00a0 i asaj kohe ende \u00ebsht\u00eb i pranish\u00ebm te individ t\u00eb ndrysh\u00ebm apo\u00a0 subjekte politike t\u00eb cil\u00ebt garojn\u00eb n\u00eb zgjedhje.<\/p>\n

Pluralizmi-sistemi i ofert\u00ebs politike<\/strong><\/p>\n

Duke marr\u00eb parasysh se jetojm\u00eb n\u00eb nj\u00eb koh\u00eb tjet\u00ebr\u00a0 p\u00ebrkat\u00ebsisht n\u00eb pluraliz\u00ebm, mendoj, se nj\u00eb qasje e till\u00eb \u00ebsht\u00eb e\u00a0 tejkalaur p\u00ebr shoq\u00ebrit\u00eb demokratike. Sepse nuk \u00ebsht\u00eb\u00a0 e pranueshme n\u00eb pluraliz\u00ebm\u00a0 q\u00eb te kemi p\u00ebr\u00e7arje dhe t\u00eb krijojm\u00eb\u00a0 armiq,\u00a0 sepse nj\u00eb koncept i\u00a0 till\u00eb i p\u00ebrket s\u00eb shkuar\u00ebs. P\u00ebr dallim nga monizmi\u00a0 pluralizmi\u00a0 paraqet ofert\u00eb politike\u00a0 p\u00ebr t\u00eb gjith\u00eb qytetar\u00ebt, nd\u00ebrsa\u00a0 elektorati votues\u00a0\u00a0 \u00ebsht\u00eb ai qe vler\u00ebson\u00a0 subjektet p\u00ebrkat\u00ebse me voten e tij.<\/p>\n

Andaj, mendoj se \u00ebsht\u00eb e udh\u00ebs q\u00eb\u00a0 n\u00eb vend t\u00eb sintagm\u00ebs\u00a0 kund\u00ebrshtar politik<\/strong> duhet t\u00eb p\u00ebrdor\u00ebt sintagma konkurent politik. <\/strong><\/p>\n

Nj\u00eb formulim i till\u00eb \u00ebsht\u00eb m\u00eb\u00a0 i pranuesh\u00ebm\u00a0 sepse konkurenca \u00ebsht\u00eb kategori shoq\u00ebrore\u00a0 n\u00eb \u00e7do vepimtari e cila si baz\u00eb ka vler\u00ebn e cila \u00e7mohet nga qytetar\u00ebt\u00a0 e mjedisit p\u00ebrkat\u00ebs.<\/p>\n

P\u00ebr t\u00eb qen\u00eb m\u00eb i qart\u00eb n\u00eb lidhje me konceptin e konkurenc\u00ebs, si sh\u00ebmbull mund t\u00eb marrim tregun, ku p\u00ebrsonat p\u00ebrkat\u00ebs q\u00eb njihen si tregtar n\u00eb treg ekspozojn\u00eb mallin e tyre. Dhe si element baz\u00eb i vler\u00ebsimit t\u00eb mallit \u00ebsht\u00eb cil\u00ebsia e tij, q\u00eb paraqet p\u00ebrmbajtjen nd\u00ebrsa\u00a0 s\u00eb dyti kemi komunikimin me klientin. N\u00ebse pronari i mallit, p\u00ebrkat\u00ebsisht tregtari p\u00ebrkat\u00ebs ka mallin cil\u00ebsor dhe vlera komunikuese\u00a0 qe ka t\u00eb b\u00ebj me etik\u00ebn\u00a0 dhe mir\u00ebsjelljen,\u00a0 ai do t\u00eb ket\u00eb sukses me\u00a0 t\u00eb madh\u00a0 me klientet.Nd\u00ebrsa e kund\u00ebrta ndodh kur edhe pse\u00a0 malli \u00ebsht\u00eb i nj\u00ebjt\u00eb por\u00a0 mungon niveli i\u00a0 komunikimit me klientin.Pra, kemi t\u00eb b\u00ebjm\u00eb kategorin\u00eb tipike t\u00eb konkurenc\u00ebs n\u00eb lidhje me ofert\u00ebn e paraqitur ndaj klienteve, n\u00eb nj\u00eb mjedis t\u00eb caktuar.<\/p>\n

Zgjedhjet-gara konkuruese<\/strong><\/p>\n

Dhe nj\u00eb konkurenc\u00eb e till\u00eb e tregut ne analogji manifestohet edhe t\u00eb subjektet politike, n\u00eb garat zgjedhore lokale apo shtet\u00ebrore. K\u00ebtu para se gjithash mendoj ne ato subjekte politike q\u00eb ofrojn\u00eb\u00a0 programe t\u00eb realizushme e jo megalomane por edhe regjist\u00ebr t\u00eb personave profesionist dhe autoritativ si p\u00ebrfaq\u00ebsuesit e tyre, q\u00eb kan\u00eb qasje parimore ndaj \u00e7\u00ebshtjeve preokupuese t\u00eb qytetar\u00ebve t\u00eb ati mjedisi. Nd\u00ebrsa e\u00a0 kund\u00ebrta ndodh me subjektet tjera q\u00eb kan\u00eb qendrime utilitare, p\u00ebr p\u00ebrfitime t\u00eb rastit t\u00eb individ\u00ebve apo klaneve t\u00eb tyre.T\u00eb till\u00ebt mund t\u00eb ken\u00eb sukses t\u00eb mashtrojn\u00eb n elektoratin, por patjet\u00ebr do t\u00eb denohen m\u00eb von\u00eb, sepse jan\u00eb treguar matrapaz \u00a0politik.<\/p>\n

N\u00eb mjediset\u00a0 me p\u00ebrvoj\u00eb \u00a0politike dhe\u00a0 kultur\u00eb demokratike,\u00a0 konkurenca \u00ebsht\u00eb parimi baz\u00eb\u00a0 q\u00eb b\u00ebn diferencimin e nj\u00eb subjekti nga t\u00eb tjer\u00ebt. Sepse duke prezantuar e realizuar vlera programore me kuadra t\u00eb d\u00ebshmuara subjekti p\u00ebrkat\u00ebs fiton imazhin e seriozitetit p\u00ebr objektivat e planifikuara.<\/p>\n

Nd\u00ebrsa tjet\u00ebr \u00ebsht\u00eb gjendja n\u00eb mjediset\u00a0 posmoniste n\u00eb vendet e ish kampit socialist n\u00eb Evrop\u00ebn Juglindore, ku\u00a0 nuk zgjidhen mjete p\u00ebr t\u00eb arritur qellimin, p\u00ebrkat\u00ebsisht\u00a0 marrjen e pushtetit p\u00ebr t\u00eb qeverisur. K\u00ebtu nuk vijn\u00eb n\u00eb shprehje p\u00ebrmbajtj\u00ebt programore, por kulti i individit si dhe mjeshtria e manipulimit me elektoratin votues, p\u00ebrmes premtimeve t\u00eb ndryshme e madje edhe deri t\u00eb blerja e vot\u00ebs, si mall\u00eb tregu.<\/p>\n

N\u00eb k\u00ebt\u00eb aspekt edhe ne shqiptar\u00ebt nuk b\u00ebjm\u00eb\u00a0 ndonj\u00eb p\u00ebrjashtim, duke\u00a0 d\u00ebshmuar se koncepti i demokracis\u00eb pluraliste\u00a0 \u00ebsht\u00eb ende i\u00a0 pa konsileduar.<\/p>\n

( 8 tetor 2016)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Diskursi politik N\u00eb sistemin pluralist n\u00eb krahasim me ate monist\u00a0 n\u00eb garat zgjedhore subjektet pjes\u00ebmarr\u00ebse p\u00ebrve\u00e7 programit zgjedhor ofrojn\u00eb edhe p\u00ebrfaq\u00ebsimin me persona t\u00eb profileve t\u00eb ndryshme, nd\u00ebrsa kujdes \u00a0i kushtojn\u00eb komunikimit me elektoratin votues p\u00ebr t\u00eb arritur objektivat e planifikuara. Po ashtu\u00a0 gjat\u00eb\u00a0 fushatave zgjedhore nga individ apo subjekte politike\u00a0 p\u00ebrdor\u00ebn shprehje\u00a0 apo sintagma […]<\/p>\n","protected":false},"author":1,"featured_media":805,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[12],"tags":[],"class_list":["post-11187","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/11187","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11187"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/11187\/revisions"}],"predecessor-version":[{"id":11188,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/11187\/revisions\/11188"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/805"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11187"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11187"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11187"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}